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Portal:Ancient Greece

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The Parthenon, a temple dedicated to Athena, located on the Acropolis in Athens, Greece

Ancient Greece (Greek: Ἑλλάς, romanizedHellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (c. 600 AD), that comprised a loose collection of culturally and linguistically related city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's empire from 336 to 323 BC. In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period.

Three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and the colonization of the Mediterranean Basin. This was followed by the age of Classical Greece, from the Greco-Persian Wars to the 5th to 4th centuries BC, and which included the Golden Age of Athens. The conquests of Alexander the Great spread Hellenistic civilization from the western Mediterranean to Central Asia. The Hellenistic period ended with the conquest of the eastern Mediterranean world by the Roman Republic, and the annexation of the Roman province of Macedonia in Roman Greece, and later the province of Achaea during the Roman Empire.

Classical Greek culture, especially philosophy, had a powerful influence on ancient Rome, which carried a version of it throughout the Mediterranean and much of Europe. For this reason, Classical Greece is generally considered the cradle of Western civilization, the seminal culture from which the modern West derives many of its founding archetypes and ideas in politics, philosophy, science, and art. (Full article...)

Illustration from 1894 by William Strang depicting a battle scene from Book One of Lucian of Samosata's A True Story

A True Story (Ancient Greek: Ἀληθῆ διηγήματα, Alēthē diēgēmata; Latin: Vera Historia or Latin: Verae Historiae), also translated as True History, is a long novella or short novel written in the second century AD by the Syrian author Lucian of Samosata. The novel is a satire of outlandish tales that had been reported in ancient sources, particularly those that presented fantastic or mythical events as if they were true. It is Lucian's best-known work.

It is the earliest known work of fiction to include travel to outer space, alien lifeforms, and interplanetary warfare. It has been described as "the first known text that could be called science fiction". However, the work does not fit into typical literary genres: its multilayered plot and its characters have been interpreted as belonging to science fiction, fantasy, satire or parody, and have been the subjects of scholarly debate. (Full article...)
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View of the ancient theater.

The Amphiareion of Oropos (Greek: Άμφιάρειο Ωρωπού), situated in the hills 6 km southeast of the fortified port of Oropos, was a sanctuary dedicated in the late 5th century BCE to the hero Amphiaraos, where pilgrims went to seek oracular responses and healing. It became particularly successful during the 4th century BCE, to judge from the intensive building at the site. The hero Amphiaraos was a descendant of the seer Melampos and initially refused to participate in the attack on Thebes (detailed in the Seven Against Thebes of Aeschylus) because he could foresee that it would be a disaster. In some versions of the myth, the earth opens and swallows the chariot of Amphiaraos, transforming him into a chthonic hero. Today the site is found east of the modern town Markopoulo Oropou in the Oropos municipality of Attica, Greece.

The sanctuary is located 37.2 km NNE of Athens at a sacred spring; it contained a temple of Amphiaraos (with an acrolithic cult statue), as well as a theater, stoa, and associated structures. The temenos extended for some 240 metres northeast from the Temple of Amphiaraos (hence Amphiareion) along a streambed. The cult, which was both public and private, dates to the 5th century BCE. There was an upswing in the sanctuary's reputation as a healing site during the plague that hit Athens in the late 5th BCE. Herodotus relates that the oracular response of this shrine was one of only two correct answers to the test put to them all by the Lydian king Croesus. There were many dedications from Greeks, notable Romans, and others, many with inscriptions. On the southeast side of the streambed there are extensive remains of domestic structures as well as an unusually well-preserved clepsydra. (Full article...)

Did you know...

  • ... that by the time of his death, Alexander the Great had conquered most of the world known to the ancient Greeks?
  • ... that there was a man called Herakles, and he was part god because he was the son of Zeus and had super strength and had 12 hard labours and still completed all of them!

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Bust of Demosthenes (Louvre, Paris, France)

Demosthenes (/dɪˈmɒs.θənz/; Greek: Δημοσθένης, romanizedDēmosthénēs; Attic Greek: [dɛːmostʰénɛːs]; 384 – 12 October 322 BC) was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter (logographer) and a lawyer, writing speeches for use in private legal suits.

Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and strove throughout his life to restore Athens' supremacy and motivate his compatriots against Philip II of Macedon. He sought to preserve his city's freedom and to establish an alliance against Macedon, in an unsuccessful attempt to impede Philip's plans to expand his influence southward, conquering the Greek states. (Full article...)

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The theater at Epidaurus.The prosperity brought by the Asklepieion enabled Epidauros to construct civic monuments too: the huge theater that delighted Pausanias for its symmetry and beauty, which is used once again for dramatic performances, the ceremonial Hestiatoreion (banqueting hall), baths and a palaestra.

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Places: Aegean Sea · Hellespont · Macedonia · Sparta · Athens · Corinth · Thebes · Thermopylae · Antioch · Alexandria · Pergamon · Miletus · Delphi · Olympia · Troy · Rhodes

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